segunda-feira, 22 de junho de 2015

Highlights of the pope’s case for environmental protection

(James Poulson/AP Photo)

(James Poulson/AP Photo)

NEW YORK — In a high-level, 190-page request expelled Thursday, Pope Francis lays out his theological evidence on a indispensable to quell meridian change and strengthen a environment. He describes ongoing tellurian repairs to inlet as “one tiny pointer of a ethical, informative and devout predicament of modernity.” The solution, he says, will need self-denial and a “bold informative revolution” worldwide.

Here are some pivotal points from a document, or encyclical, entitled “Laudato Si,” (Praise Be):


The pope says “a really plain systematic consensus” indicates that tellurian warming is real, and will extent celebration water, mistreat agriculture, lead to some extinctions of plant and animal life, acidify oceans and lift sea levels in a approach that could inundate some of a world’s biggest cities. He says some meridian change is naturally occurring, though systematic studies prove tellurian warming “mainly” formula from tellurian activity.


The encyclical is as most an mercantile critique as an environmental call to arms. Francis says richer countries owe an “ecological debt” to building countries, whose resources are being extracted to fuel prolongation and expenditure in industrialized nations. He calls this mercantile attribute “structurally perverse” and rejects arguments that mercantile expansion alone can solve tellurian craving and misery and revive a environment, job such meditative a “magical source of a market.”


Francis says supervision regulations are indispensable to quell tellurian warming and it is “essential to digest stronger and some-more well orderly general institutions” with a energy to levy sanctions for noncompliance with those rules. “A tellurian accord is essential for opposed a deeper problems, that can't be resolved by uneven actions on a partial of particular countries,” Francis says. However, he says regulations alone will not solve a problem. Instead, a altered reliable worldview is indispensable that would make caring for inlet and people a priority.


The pope says each activity that affects inlet contingency “take into comment a elemental rights of a bad and underprivileged.” He says “unethical consumerism” has fueled a turn of expenditure that allows environmental plunge to continue. He calls on people to form amicable networks to press domestic leaders for change and assist those left homeless or jobless by meridian change. He also urges people to make tiny lifestyle changes, including “using open ride or car-pooling, planting trees, (and) branch off nonessential lights.”


Francis cites core Catholic training on caring for origination and a bad as he argues for a dignified indispensable to strengthen a environment, indicating to Genesis 2:15 on a avocation to “till” and “keep” a Earth. The pope seeks prayers for a United Nations meridian talks, and wrote dual prayers on safeguarding a environment, seeking God to move “healing to a lives, that we might strengthen a universe and not chase on it” and to “touch a hearts of those who demeanour usually for benefit during a responsibility of a bad and a earth.”


Highlights of the pope’s case for environmental protection

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